'오온' 태그의 글 목록

마음에 속지 말라, 잡념을 다스리는 법

</a> <div class="box-meta"> <a href="/category/%EB%B2%95%EC%83%81%EC%8A%A4%EB%8B%98%20%EC%98%81%EC%83%81%EB%B2%95%EB%AC%B8" class="link-category">법상스님 영상법문</a> <span class="date">2019.04.11</span> <span class="reply"> </span> </div> </div> </article> <article class="article-type-common article-type-thumbnail"> <a href="/120" class="link-article"> <p class="thumbnail" > <img src="" class="img-thumbnail" role="presentation"> </p> </a> <div class="article-content"> <a href="/120" class="link-article"> <strong class="title">시고 공중무색 무수상행식 무안이비설신의 무색성향미촉법 무안계 내지 무의식계</strong> <p class="summary">반야심경 강해 -9강- 시고 공중무색 무수상행식 무안이비설신의 무색성향미촉법 무안계 내지 무의식계 시고 공중무색 무수상행식 이 장에서부터는, 서두에서 다루었던 오온(五蘊)을 비롯하여, 십이처, 십팔계, 십이연기, 사성제 등 근본불교에서 석가모니 부처님께서 말씀하셨던 모든 교설에 대해, 대승의 공 사상이라는 큰 진리 속에서 모두를 부정하고 있습니다. 그러나, 우리가 올바로 알아야 할 것은, 이렇게 겉으로 보기에는 부처님께서 설하신 모든 교설을 부정한 것처럼 보이지만, 실은 가르침의 본질적인 면에서 볼 때, 전체가 하나로 통일, 통합되고 있다는 것입니다. 시대와 상황이 바뀜에 따라 그 상황에 맞도록 방편이 달라졌을 뿐입니다. 스승이 제자를 지도할 때, 제자의 근기(根器)에 따라, 성품에 따라 가르치는 방법은..</p> </a> <div class="box-meta"> <a href="/category/%EB%B0%98%EC%95%BC%EC%8B%AC%EA%B2%BD%20%EB%A7%88%EC%9D%8C%EA%B3%B5%EB%B6%80" class="link-category">반야심경 마음공부</a> <span class="date">2009.07.22</span> <span class="reply"> </span> </div> </div> </article> <article class="article-type-common article-type-thumbnail"> <a href="/91" class="link-article"> <p class="thumbnail" > <img src="" class="img-thumbnail" role="presentation"> </p> </a> <div class="article-content"> <a href="/91" class="link-article"> <strong class="title">도일체고액</strong> <p class="summary">도일체고액 도일체고액(度一切苦厄)이란 일체의 고액[고통과 액난, 괴로움]을 건너, 해탈, 열반에 이른다는 것을 의미합니다. 그러므로 ‘조견오온개공 도일체고액’이란 오온이 모두 공함을 비추어 봄으로써 깨달음에 이른다는 것입니다. 그러면, 일체의 고액이 과연 무엇인가를 살펴보겠습니다. 경전에 나오는 세 가지 괴로움, 그리고 사고(四苦)와 팔고(八苦)를 차례로 살펴보도록 하겠습니다. 일반적으로 괴롭다는 말은, 그 성격상 고고(苦苦)・행고(行苦)・괴고(壞苦)의 세 가지로 나눌 수 있습니다. 첫째 고고란 괴로움의 괴로움이란 의미로서, 인간의 감각적인 괴로움을 의미합니다. 즉, 육체적 고통을 의미하는 것이라 할 수 있습니다. 누군가에게 맞아서 아프다던가, 병으로 아프다던가, 배고파서 겪는 괴로움, 그리고 추워서 느..</p> </a> <div class="box-meta"> <a href="/category/%EB%B0%98%EC%95%BC%EC%8B%AC%EA%B2%BD%20%EB%A7%88%EC%9D%8C%EA%B3%B5%EB%B6%80" class="link-category">반야심경 마음공부</a> <span class="date">2008.03.08</span> <span class="reply"> </span> </div> </div> </article> <article class="article-type-common article-type-thumbnail"> <a href="/72" class="link-article"> <p class="thumbnail" > <img src="" class="img-thumbnail" role="presentation"> </p> </a> <div class="article-content"> <a href="/72" class="link-article"> <strong class="title">오온</strong> <p class="summary">오온(五蘊)이라고 하면 일체 현실의 세계를 다섯 가지로 나눈 것입니다. 또한, 인간을 다섯 가지 요소로 나눈 것이기도 합니다. 이 오온을 특별히 인간에 적용시켜 말할 경우 오취온(五趣蘊)이라고 부르기도 합니다. 오온으로 이루어져 있는 인간에 대하여 고정적인 자아[나]가 있다고 생각하고, 그것에 집착[취]하기 때문에 붙여진 이름입니다. 그러면 앞으로 오온개공에 대하여 살펴보기에 앞서 오온에 대해 구체적으로 이해하고, 근본불교에서의 오온무아가 어떤 의미를 가지는지를 알아보도록 하겠습니다. 오온의 ‘蘊(Skandha)’은 ‘모임’이라는 뜻으로, 때로는 음(陰)이라고 번역하기도 합니다. 다시 말해, 일체의 현상세계는 색수상행식(色受想行識)의 다섯 가지 모임으로 이루어졌음을 나타내는 것입니다. 이러한 오온은 좁은..</p> </a> <div class="box-meta"> <a 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